Please call the rectory and / or let Fr. know after Mass if you or someone you know is ill or homebound and desires to receive Reconciliation, Eucharist, and/ or Anointing of the Sick.
( James 5:14 - "Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint [him] with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven").
Emergencies call any time.
Rectory Office: (860) 871-1970, M-F 9 a.m. - 12 noon.
CHRIST'S COMPASSION FOR THE SICK
Chris(s compassion toward the sick and his healings of almost every kind of infirmity are a resplendent sign that "God has visited his people."
- CCC, no. 1503, citing Lk 7:16
Jesus came to heal the whole person, body and soul. Mark's Gospel, chapter 2:1-12, relates the following event that illustrates this teaching. Jesus was in a house in Capernaum teaching an overflow crowd. The house was probably a stone dwelling whose walls were coated with plaster. The rooms surrounded an inner courtyard. A roof of reeds and sticks packed with thick clay would have kept out the rain. Opening a hole in the roof would have been relatively easy. Since they could not enter by the door because of the crowd, four men, carrying a paralytic, climbed the stairway that led to the roof. They opened a hole in it and lowered their friend into the area where Jesus was preaching.
Jesus said to the paralyzed man, "Your sins are forgiven" (Mk 2:5). Scripture makes no comment on the man's reaction. But into that spiritual moment a discordant note emerged. Some religious scholars in the group complained inwardly that Jesus was blasphemous because, according to them, only God could forgive sins. Jesus, knowing their thoughts, challenged them: "Which is easier to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, pick up your mat and walk'? But that you may know that the Son of Man has authority to forgive sins on earth"-he said to the paralytic, "I say to you, rise, pick up your mat, and go home" (Mk 2:9-11). The man rose and went home. The people glorified God for Christ's healing of soul and body.
The Gospels narrate many other occasions when Jesus healed the sick. While Jesus sometimes simply spoke some words to accomplish a healing, he often touched the afflicted person to bring about the cure. In the Church's Sacrament of the Anointing of the Sick, through the ministry of the priest, it is Jesus who touches the sick to heal them from sin-and sometimes even from physical ailment. His cures were signs of the arrival of the Kingdom of God. The core message of his healings tells us of his plan to conquer sin and death by his dying and rising.
On the Cross, Jesus bore the full weight of evil and removed its power over us. He provided a new meaning for suffering by giving it redemptive power. By his grace we are able to unite our pain to his redemptive passion. St. Paul witnessed this when he wrote, "I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in the afflictions of Christ on behalf of his body, that is, the church" (Col1:24).
THE CHURCH CONTINUES CHRIST'S MINISTRY OF HEALING
The Church carries forward Christ's healing ministry in a variety of approaches. Catholic families in countless ways care for family members who are ill. There are numerous inspiring stories of an aging spouse who personally ministers to an ailing spouse in cases of Alzheimer's and other illnesses. Caregivers find that faith and prayer mean a great deal to them in these situations.
A multitude of religious orders and congregations have established Catholic hospitals to take care of the physical and spiritual needs of the sick. Church-sponsored hospice care is another form of this ministry of healing. Besides the doctors, nurses, and chaplains, there are occasional instances of individuals with the charism (gift) of healing. "The Holy Spirit gives to some a special charism of healing, so as to make manifest the power of grace of the risen Lord" (CCC, no. 1508).
Millions of believers journey to shrines like the one at Lourdes, often in search of physical cures but always to experience a deepening of faith. The Church requires healing miracles as part of the canonization process, the procedure for declaring the sainthood of a given person.
Above all, the Church continues Christ's healing ministry in the Sacrament of Anointing of the Sick. St. James describes its celebration in apostolic times: "Is anyone among you sick? He should summon the presbyters [priests] of the church, and they should pray over him and anoint [him] with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven" (Jas 5:14-15).
A SACRAMENT OF HEALING
The Anointing of the Sick "is not a sacrament for those only who are at the point of death. Hence as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time to receive this sacrament has certainly already arrived. "
- CCC, no. 1514, citing SC, no. 73
The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive the Sacrament. A careful judgment about the serious nature of the illness is sufficient. The Sacrament may be repeated if the sick person recovers after the anointing but becomes ill once again, or if, during the same illness, the person's condition becomes more serious. A person should be anointed before surgery when a dangerous illness is the reason for the intervention (d. Rite of Anointing, Introduction, nos. 8-10).