" title="PryrExamMartinLink1">Prayer - Examination of Conscience
THE FORGIVENESS OF SINS
The Lord Jesus Christ, physician of our souls and our bodies. . . has willed that his Church continue, in the power of the Holy Spirit, his work of healing and salvation.
- CCC, no. 1421
Because of human weakness, the new life in Christ, which we receive in the Sacraments of Initiation, is often threatened by sin. Moreover, we all face sickness and death. God constantly reaches out to us to reconcile ourselves to him. Through the gifts of the Church, Jesus, our divine physician, has given us the Sacraments of Healing-Penance and Reconciliation and Anointing of the Sick-for the forgiveness of sins and the ministry to the sick and the dying.
Sins committed after Baptism are forgiven in the Sacrament of Penance and Reconciliation, also called the Sacrament of Forgiveness, Confession, and Conversion. We will refer to the Sacrament both as Penance and as Reconciliation, using the terms interchangeably.
Divine mercy and conversion from sin are constant themes in Scripture. God's mercy makes possible the repentance of the sinner and the forgiveness of sin. Time and again in the Old Testament, the sins of the people are met with God's outreach of mercy and the invitation to be healed and return to a covenant relationship. Even when the beloved King David lied, committed adultery, and caused the death of an innocent man, he was not beyond God's mercy, to which he had a humble recourse. Psalm 51 gives us words to express the kind of contrition and to trust in God's forgiveness that David felt after committing these sins.
JESUS FORGAVE SINS
The Gospels provide numerous examples of Christ's mission to forgive sins. When a paralytic was lowered through the roof of a house and placed at his feet, Christ first forgave the man's sins and then cured his affliction (cf. Lk 5:17-26). When a sinful woman knelt at his feet in the house of Simon the Pharisee, Jesus forgave her sins because she had "loved much," unlike the Pharisee, who had little insight into his own sinfulness (cf. Lk 7:36-50). Christ's parable of the prodigal son illustrates the sublime meaning of his earthly ministry, which is to forgive sins, reconcile people to God, and lead us to true happiness (cf. Lk 15:11-32).
Jesus died on the Cross and rose from the dead to reconcile sinful people with God through the forgiveness of sins and the gift of new life with the Triune God. Even on the Cross, he forgave those who were killing him and had mercy on the repentant thief.
Only God can forgive our sins. But Jesus willed that the Church should be his instrument of forgiveness on earth. On Easter night the Risen Christ imparted to his Apostles his own power to forgive sins. He breathed on them, imparting the promised Holy Spirit, and said, "Peace be with you." Jesus was actually filling them with peace that is rooted in friendship with God. But he did more. He shared with them his own merciful mission. He breathed on them a second time and said, As the Father has sent me, so I send you. . . . Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained. (Jn 20:21-23)
That night Jesus gave the Church the ministry of the forgiveness of sins through the Apostles (cf. CCC, no. 1461). By the Sacrament of Holy Orders, bishops and priests continue this ministry to forgive sins "in the name of the Father, and of the Son, and of the Holy Spirit." In this Sacrament, the priest acts in the person of Christ, the Head of the Church, to reconcile the sinner to both God and the Church. "When he celebrates the Sacrament of Penance, the priest is fulfilling the ministry of the Good Shepherd who seeks the lost sheep. . . The priest is the sign and instrument of God's merciful love for the sinner" (CCC, no. 1465).
The Sacrament of Penance involves a conversion of our hearts to God, a confession of sins to a priest, the forgiveness of our sins, a penance to make some amends for sin, and reconciliation with God and the Church. For those who commit mortal sin after Baptism, this Sacrament is necessary for being reconciled to God and the Church.
CONVERSION, CONFESSION, FORGIVENESS
The Sacrament of Penance must be seen within the context of conversion from sin and a turn to God. Peter wept bitterly over his triple denial of Christ but received the grace of conversion and expressed it with a threefold confession of love for Jesus (cf. Lk 22:54-62; Jn 21:15-19). Paul was converted from persecuting Christians to becoming one of the greatest disciples of Christ who ever lived (d. Acts 9:1-31). These moments of conversion were only the beginning of their lifelong commitment to living in fidelity to the Gospel of Jesus Christ.
Sin harms our relationship with God and damages our communion with the Church. Conversion of heart is the beginning of our journey back to God. Liturgically this happens in the Sacrament of Penance. In the history of the Church, this Sacrament has been celebrated in different ways. Beneath the changes, there have always been two essentials: the acts of the penitent and the acts of Christ through the ministry of the Church. Both go hand in hand. Conversion must involve a change of heart as well as a change of actions. Neither is possible without God's grace.