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1 Peter 1-5

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Confirmation
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For more information please call Tom Brown, Coordinator at (860) 512-0366
Classes: Tuesdays, 9th graders 6 to 7 p.m. and 10th graders from 7:00 - 8:15 PM on the second floor of the school.

For parents, a variety of CDs, DVDs & books, can be found in the parish Book Rack in the main entrance of the church.  to help them prepare their children for the Sacraments.

THE SACRAMENT OF THE HOLY SPIRIT

The reception of the sacrament of Confirmation is necessary for the completion of baptismal grace. . . . «By the sacrament of Confirmation [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. "

- CCC, no. 1285, citing LG, no. 11

 

 


Confirmation, together with Baptism and Eucharist, from the Sacraments of Initiation that are all intimately connected. In the Sacrament of Confirmation, the baptized person is "sealed with the gift of the Holy Spirit" and is strengthened for service to the Body of Christ.

The prophets of the Old Testament foretold that God's Spirit would rest upon the Messiah to sustain his mission. Their prophecy was fulfilled when Jesus the Messiah was conceived by the Spirit and born of the Virgin Mary. The Holy Spirit descended on Jesus on the occasion of his baptism by John. Jesus' entire mission occurred in communion with the Spirit. Before he died, Jesus promised that the Spirit would be given to the Apostles and to the entire Church. After his death, he was raised by the Father in the power of the Spirit.

The New Testament reports many manifestations of the Holy Spirit, two of which we note here. St. John’s Gospel describes an outpouring of the Spirit on Easter night when Jesus breathed on the Apostles and said, "Receive the holy Spirit" Un 20:22). St. Luke's Acts of the Apostles gives another account of the sending of the Holy Spirit at Pentecost, fifty days after the Resurrection of Christ (d. Acts 2). Filled with the Holy Spirit, the Apostles proclaimed God's mighty deeds. Peter preached that this coming of the Spirit fulfilled the prophecy of Joel: "In the last days. . . I will pour out a portion of my spirit I upon all flesh" (Acts 2:17; d. Jl 3:1).

Those who believed in the Apostles' preaching were baptized and received the Holy Spirit through the laying on of hands. The Apostles baptized believers in water and the Spirit. Then they imparted the special gift of the Spirit through the laying on of hands. "The imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church" (CCC, no. 1288, citing Pope Paul VI, Divinae Consortium Naturae, no. 659).

By the second century, Confirmation was also conferred by anointing with holy oil, which came to be called sacred Chrism. "This anointing highlights the name 'Christian,' which means 'anointed' and derives from that of Christ himself whom God 'anointed with the Holy Spirit'" (CCC, no. 1289, citing Acts 10:38).

 

THE LITURGY OF CONFIRMATION

The signs, symbols, ritual acts, and words of the liturgy speak to us of the meaning of a Sacrament and of what Christ enacts in the event through his ministers and the disposition of the candidate. With this in mind, we reflect on the following elements of Confirmation: the anointing with sacred Chrism, the recipient, the essential rite, the ministers, and the effects of the Sacrament.

 

The Anointing with Sacred Chrism

The post-baptismal anointing with sacred chrism in Confirmation. . . is the sign of consecration. . . . those who are anointed, share more completely in the mission of Jesus Christ.

- CCC, no. 1294

In or near Holy Week, the bishop consecrates the sacred Chrism during the course of the Chrism Mass. It is used to anoint the newly baptized, to confer the Sacrament of Confirmation, and to anoint bishops and priests during the celebration of the Sacrament of Holy Orders.

Anointing with oil has many meanings such as cleansing as part of a bath, limbering up the muscles of athletes, and healing the wounds of the sick. Two other sacramental celebrations make use of blessed oil: "The pre-baptismal anointing with the oil of catechumens signifies cleansing and strengthening; the anointing of the sick expresses healing and comfort" (CCC, no. 1294). The Oil of Catechumens is used in Baptism. The Oil of the Sick is used for the Sacrament of the Anointing of the Sick.


The Recipient of Confirmation

Each baptized person not yet confirmed can and should receive the Sacrament of Confirmation. In the Latin Church, it is customary to confirm candidates between the age of discretion, also called the age of reason, and about sixteen years of age. It is not uncommon that Catholics not confirmed during this period of their lives for a variety of reasons are confirmed as adults, often on Pentecost Sunday. The candidate should be in the state of grace (that is, without serious sin), be well prepared by prayer and catechesis, and be committed to the responsibilities entailed by the Sacrament.

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